Memorial to Imaginary Choson King Essay Example | Topics and Well Written Essays - 1500 words

Memorial to Imaginary Choson King - Essay Example The largest population of Korea comprises of secondary people with the citizens being recognized as the owners of the country, since they influence the future. In this case, discrimination can result to rebel against the king, which may lead to undesired outcomes. Therefore, the secondary status groups act as a buffer between the ruling aristocracy and the numerous numbers of commoners; thus, they are significant for facilitating social stability. Prohibition against Remarriage of Women Marriage has been considered as an affair between two people, which should last beyond the death of the husband. In fact, the Confucians have an emphasis on exclusiveness of marital relationships; the legislators argue that there is need to prohibit remarriage of women, as a custom, during the Koryo. This is a form of discrimination, since there is no sound base for barring women from remarrying after the death of their husband. Moreover, there is the law that constraints the sons and grandsons of wom en, who have been married thrice from attaining a bureaucratic position, taking national examinations and receiving a post in administrative offices. This hinders them from effectively contributing to the economic development of the country. Discrimination can be considered sensitive, given that it is addressed in the State Code of 1485 without a direct outlaw of remarriage in women. In fact, sons and grandsons of remarried women are denied a chance to be eligible for civil military office. Therefore, the law hinders them from involvement in higher or lower civil service examinations. Consequently, it results to legal implications and facilitate the impossibility for remarriages in women. Nevertheless, women who have been remarried twice are not mentioned in this law, since the law is based on the basic law and ritual decorum related to human feelings. Therefore, this law is discriminating against poor women who live without supportive relatives, whereby they have trouble in maintai ning their chastity in a situation of being windowed in their early years. In this case, they are bound to make a decision of marrying for the second time, and there is no harm on ritual decorum. Therefore, laws barring their sons and grandsons from receiving high office should be expunged. Discrimination against Secondary Sons Since the beginning of the dynasty, there was a distinction between the main wife and concubines, which led to severe implications on the social status of the concubine’s sons. Consequently, the sons have been regarded as superfluous member in relation to the main descendant line, since their mothers are in the lower status in the society, which is attributed to being socially despised. They have been barred from examinations and becoming officials due to their personal initiatives; there are structural constrains of lineal consideration because of social imbalances. Barring secondary sons and their descendants from taking civil service examination and attaining a bureaucratic position is not a traditional law in Choson society. In fact, the law was compiled along with the State Code [1485], and since then, the law has been passed for a century. In fact, this form of discrimination has never been experienced in other counties such as China or other territories surrounding Choson society. Nevertheless, the reason behind barring of secondary sons from taking bureaucratic position is inappropriate maternal line in their generations. Consequently, they end up being frustrated and dying in the countryside, whereby their talents end up being wasted to the society. Peasants and Slaves Social differentiation has been accepted by the Confucians, whereby there are four categories comprising of